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The Anxious Christian – A Sermon

The following sermon was preached on July 23rd, 2017 at the Clarksville Highway Church of Christ in Joelton, Tennessee. The sermon title is borrowed from the book The Anxious Christian by Rhett Smith (see endnote below). As with any sermon I preach I use some of the material and others I leave out. I tried to stay as close to the manuscript as I could. Grace and peace as you read this.

The Anxious Christian

It was the Fall of 2013 and we had just completed a crazy summer in youth ministry. Most summers are hectic but this one served as one of the craziest I have ever experienced. I honestly felt like responsibilities came at me in supersonic waves and before I knew it I was put through the ringer. Couple all those responsibilities with some major changes at church and I was ill-prepared for what was about to happen. According to the National Institute of Mental Health, Anxiety disorders are the most common mental illness in the U.S., affecting 40 million adults in the United States age 18 and older, or 18% of the population.”[1] I remember sitting in my office one day while I was studying Scripture and a wave of dread came over me in an indescribable way. It was like a cloud of darkness suddenly engulfed my thinking and all I could think about was the pit of my peril. The anxiety manifested itself into a belief that I was dying and I became obsessed with small pains in my body that, through the lens of anxiety, seemed like signs of cancer or a life-threating illness. I Googled symptoms and things got worse. I was in my house one day and felt a sharp pain in my leg and immediately started to panic and rushed to the Emergency Room. I thought it was blood clot. After extensive tests their conclusion was that nothing was wrong with me.

I kept getting headaches and I learned that anxiety will sometimes lead into other symptoms and cause serious physical problems. Consider Job’s experience:

The churning inside me never stops; days of suffering confront me.  I go about blackened, but not by the sun; I stand up in the assembly and cry for help. I have become a brother of jackals, a companion of owls. My skin grows black and peels; my body burns with fever. (Job 30:27-30)[2]

I called a Psychiatrist because I knew something very wrong was going on with me. I didn’t grow up with anxiety problems or depression issues and so I had no language to describe what my mind was thinking. In fact, my mind kept playing tricks on me. In one month I visited the ER a total of three times, the doctor four times and various specialists two times thinking something was drastically wrong with me. I finally got my diagnosis a month and a half later: I had what was called Generalized Anxiety Disorder. I tried different medicines and eventually settled with one that helped reset the chemicals in my brain. I started to work out more, read more and with the help of God I slowly have learned to cope with anxiety.

So why am I sharing this with you right now? When I first started struggling with anxiety I felt like churches were not really a safe-haven for those inflicted with anxiety. I would talk about my struggles and people would say, “Robbie just quit worry about stuff and trust Jesus” or they would say, “Perhaps you need to pray more” as if my mental plight is directly related to how many times I pray (or don’t). Church, unfortunately, was not safe space for me. So I started blogging about it and droves and droves of people started messaging me describing their anxiety and how they wish the church could be more of a safe space for folks. A place of healing. A place of learning about our struggles. So this message comes to you in the audience who are currently in the thicket of anxiety and you feel like nobody is listening. This message is for you. It is also for those of us who are called to “bear one another’s burdens” which means walking with people in this difficult time. A caveat is I am not a mental health professional and so most of my message is learned from folks who poured into me to help with healing. So I have two groups of people to talk to today. The first…

To the church in general…

I think we need to do better at helping people who struggle by admitting our own.

Whether explicitly or implicitly we have made the church to look like a collection of nice folks who have it all together who meet a few times a week for a “pick me up” by singing a couple of happy songs and sharing in on a positive message. The closest we get to talking about our problems is quoting Romans 3:23 saying “all are sinners” but rarely does our struggle sharing delve deeper than that. The result is people simply go elsewhere with their problems or worse; they don’t even address them at all. I remember sitting in an AA meeting one time and the topic of church came up and one particularly disgruntled man said about his alcoholism, “We can’t talk about this stuff (he used another word) at church. There’s no place for us there.”

Church if we are not helping the brokenhearted and struggling people then we are simply setting up shop and wasting our Lord’s time. I read the pages of my New Testament and there were some pretty messed-up folks that our Lord loved. When it comes to anxiety I didn’t know where to turn and people from church didn’t seem to resonate with my struggle.

I think we as a church also need to work on good ways to help but also understanding bad ways to help folks with anxiety.

People simply are just not educated about how to help so sometimes they say the best thing that they know about at the time.

  • Quit worrying…I wish I could. It is not like a microwave that has a power button.
  • It’s all in your head…of course it is. I need to deal with it though.
  • Doctors are just trying to shove meds down your throat, don’t take them…But what if I need them? Shouldn’t a professional make that decision for me?

You want to know how a person can help folks with anxiety? Presence. Not an answer. Not a formula for getting rid of it. Simple presence. Someone who advocates to the father on your behalf and is willing to pick up the phone when you are having a tough time. I once thought about starting a support group for those with anxiety and calling it something unique like AA 🙂 or something but I have yet to do it.

We need more support.

We need each other.

Now a word or two to those in the audience who are struggling with anxiety.

First of all, anxiety is a gift.

I read a book in 2013 during my struggles that changed my thinking. It was called The Anxious Christian by Rhett Smith and in that book he shared a couple quotes that I will not soon forget. He said:

  • Anxiety can often indicate to us that there is something constructive happening within us, beckoning us to follow it in order that our lives may be transformed.[3]
  • Anxiety reminds us that we are alive, a feeling that is important in keeping us from going numb and withdrawing from the life God desires for us.[4]

In the moment of angst when the world is spinning around it is hard for us to fathom that what we are struggling with is a gift. Curse is more like it. But gift? Yet through my anxiety I have been able to know God deeper than ever before. Paul said, “We boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us because God’s love has been poured into our hearts through the Holy Spirit that has been given to us” (Rom. 5:3-5).

That leads me to my next point…

God is not absent in our anxiety but right in the thick of it.

Psalm 94:19 in the Common English Bible reads: “When my anxieties multiply, your comforting calms me down.” Rhett Smith is again informative in his book:

One of the reasons we experience anxiety is that God is persistently trying to move us through the wilderness, because it is in that wilderness that we are most dependent upon Him. It is in that wilderness experience that God shapes us into the people He desires us to become.[5]

I remember coming home from work early one day wondering why I could not shake this anxiety deep within me. At one point I remember running into the boys’ room, locking the door and I started balling like a baby. Uncontrollable sobbing. With my hands clinched I punched the bed and yelled, “Why God? I have everything I could possibly imagine and I still am miserable.” I couldn’t hear God then but slowly I started getting an answer from him. He said to me, “You’re right Robbie. You do have everything. A loving wife, a nice home, a wonderful job, beautiful kids. But you don’t have me.”

In my worries and angst I had neglected reading of Scripture, praying and God was there even in the midst of all of that. When I look at many of the characters in Scripture I see a lot of humanity in turmoil. Death, financial hardship, frustrations, anguishes is all part and parcel for the course of life in this world. The dream God has for us is not the same as the American dream. Folks, if all we get is God then we have gained the entire world.

Dear friend, in your anxiety God is with you.

Thirdly,

You are not alone.

When I endured this I remember thinking that I was the only one feeling this way. What made it worse was that somehow in this struggle I felt like less of a man. I remember apologizing to Heather a lot because I was not the man she deserved. In one particularly weak moment I remember calling my dad trying to explain to him what I was feeling and not having the right words to say so I just inaudibly cried while trying to talk to him.

After walking through my struggles with a counselor I remember feeling a sense of peace when she assured me that I was not alone and that many men feel this way. Then soon my friend began to struggle this way too and he and I began to journey together.

Friend, I am not sure where you are at in anxiety. Perhaps you worry about the future and it paralyzes you from making decisions. Maybe you have anxiety because of some physical ailments that leave you weak or disabled. Maybe your anxiety stems from chemical imbalances in the brain. Maybe you are afraid of something happening to your family and anxiety keeps you from letting them mature like they should. Maybe anxiety has led you to cope with life’s difficulties through alcohol, pills, drugs or some other coping mechanism.

I don’t know where you are at but I do know one thing.

You are not alone.

Here’s the thing, God wants you to open your eyes to him and in the midst of your struggle to hang on with him. I am not promising your anxiety will be gone as mine comes and goes. It may become more difficult before it gets better. I am not promising an easy solution that God is going to miraculously take your anxiety away (although I pray for that).

What I do promise is God’s unwavering presence in your plight and you will have my arm around your shoulder in the midst of this. Then my prayer will be that others will look at your struggle and will come to one conclusion and one conclusion: How great is our God.

 

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[1] https://www.nimh.nih.gov/health/statistics/prevalence/any-anxiety-disorder-among-adults.shtml

[2] All Scripture comes from the New Revised Standard Version.

[3] Rhett Smith. The Anxious Christian: Can God Use Your Anxiety for Good? (Kindle Locations 383-385). Moody Publishers. Kindle Edition.

[4] Ibid., (Kindle Locations 387-388).

[5] Ibid., (Kindle Locations 541-543).

 

Devotion to God – A Frustrating Endeavor – Chapel Speech

Devotion to God: A Frustrating Endeavor

Goodpasture Christian School Chapel Speech – February 9, 2017

By Robbie Mackenzie

            “What is the toughest thing you have ever done?” I wonder what your responses, as a relatively young group of people, would be to that question. No doubt many of you have encountered difficult situations growing up or perhaps many of you are in those types of situations even as you hear these words. Doing some research across the Internet I am astounded by what difficult things humanity has accomplished.[1] A man by the name of George Hood was able to hold a plank for one hour and twenty minutes. I don’t know about you but after thirty seconds of a plank my body is convulsing and pretty close to forcing anything stored in my stomach to projectile outward. Nik Wallenda was able to walk across Niagara Falls on a tightrope. A guy named Dashrath Manjhi did an amazing and most difficult thing:

His wife died due to lack of medical treatment since the nearest doctor was 70 km away from his village. He did not want anyone else too suffer the same fate, so he carved a through cut that was 110 meters long, 7.6 meters deep in places and 9.1 meters wide to form a road through the mountain. He worked every day and night for 22 years to do this and reduced the distance between the Atri and Wazirganj areas of the Gaya district from 75 km to 1 km. He was given national acclaim for his feat.[2]

Humans have done some pretty difficult things. What I want to speak about this morning is that the toughest thing you will ever do is following God. The theme for this month, so I have been told, is devotion to God and what I want to speak to is about the frustrating aspect of following God.

Following God, I thought, was like growth in a stock market. Sure there were some ups and downs but mostly it was an upward trajectory. After almost eighteen years of following God I must admit it looks more like that pile of Christmas lights you find in the attic. It is convoluted, jumbled and hard to define where it stops and where it starts. Mike Yaconelli in Messy Spirituality once said, Spirituality is a mixed-up, topsy-turvy, helter-skelter godliness that turns our lives into an upside-down toboggan ride of unexpected turns, surprise bumps and bone shattering crashes.”[3] I know you are supposed to have chapel speakers come and be funny, cute and say weird things and while I have done that before my goal this morning is to speak truth with you and share what real devotion to God looks like. I have prayed over this message and while I never place too much stock in one speech nor do I anticipate many lives to change because of one message I still pray that your heart will melt and you will experience God in a real and tangible way.

WHY IS DEVOTION TO GOD SO HARD?

In the first place, devotion to God is hard because this world is filled with confusingly rampant painful circumstances. A former elder at the church I used to work for recently died at the age of fifty-seven from a fungal infection that came undetected and by the time treatment was started it had already accomplished its destruction. I asked Facebook the same question I opened this speech with, “What is the most difficult thing you have ever experienced?” Below are some of their heart-breaking responses:[4]

  • Bury my son a week after his 9th birthday.
  • Dealing with a miscarriage after fertility issues and treatment.
  • Breast Cancer.
  • Losing my mom after watching her lay in icu for a month before. Opening the Christmas gifts she had already gotten for all of us while she was in the hospital, unconscious.
  • Coming to grips with the fact my daddy wasn’t going to make it and having to let him go.
  • Facing divorce and being a single mom.
  • Consequences of past choices made while living in sin.
  • Losing my one of my twin sons the day after their birth.
  • The divorce of my parents.
  • Probably the most prevalent spiritual marker in my life was the eight or so years in a deep battle with depression brought on by the disappointment of expecting other humans to be my savior.
  • Getting my son through his first year and a half trying to correct his clubfeet, having colic and me fighting postpartum depression.

The biblical writer David once said, O LORD, how long will you forget me? Forever? How long will you look the other way?” (Psalm 13:1).

Secondly, I think we struggle with our devotion to God because of our sin. Paul said we are all sinners and the psalmist declared that there is no one righteous but when we continue in sin it becomes hard to hear what God wants. It is like our mind has become clouded with things in this world and we then lose our focus on anything spiritual. Paul, an apostle, even struggled: “For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing” (Rom. 7:19).

Thirdly, devotion to God is frustrating because, in my opinion, we weren’t taught how and we weren’t taught well. In other words, many times nobody sat down with us and explained how to walk the Christian life. The fancy term is nobody discipled us. Your experience is not like mine but basically my discipling was like this: 1) Somebody studied with me about the Scriptures, 2) I was baptized and 3) I was handed a bible and told to keep coming to church services and praying. They had great intentions but nobody coached me on how to handle life when your best friend growing up overdoses. Nobody helped me when one of my family members embarrassed me at a family reunion making fun of me because I believed in Jesus. My gut tells me that many of you are not being discipled and mentored on how to handle difficult situations.

WHAT CAN WE DO ABOUT IT?

First of all, quit sinning. It’s hard to trust in God and become devoted to him if we are neck deep in willful sin. We will never completely rid ourselves of sin but my goodness we can avoid the obvious. If you are partying, sleeping around and addicted and wonder why you struggle with God then you are missing the obvious. It’s not easy, but you must quit sinning. “No one who lives in him [God] keeps on sinning. No one who continues to sin has either seen him or known him” (1 John 3:6).

Second, find a mentor. Find someone whom you respect and is at a place in their life where you would eventually want to be. The tragedy of our spiritual lives is that we always think we are on the right path. Find someone who will tell you what you need to hear instead of what you want to hear.

Third, become disciplined. Most of my mess-ups in life can all find their way back to one reality: I lacked self-discipline. I am reading a book about the 1936 US Men’s Rowing Gold Champions called Boys in the Boat. In that book author Daniel Brown chronicles how post Great Depression Era kids from the sticks in Washington who hardly knew how to row ended up becoming gold medalists. When author Brown talks about the difficulties of rowing it struck a chord with me. Listen to this quote:

The common denominator in all these conditions— whether in the lungs, the muscles, or the bones— is overwhelming pain. And that is perhaps the first and most fundamental thing that all novice oarsmen must learn about competitive rowing in the upper echelons of the sport: that pain is part and parcel of the deal. It’s not a question of whether you will hurt, or of how much you will hurt; it’s a question of what you will do, and how well you will do it, while pain has her wanton way with you.[5]

Pain comes to all Christians. It is an inevitable and frustrating part of the deal. Yet I see people who have unspeakable tragedy thrown at their face and they develop an even more intense devotion to God than before? Why? They are disciplined to keep at it. Some of us need to become more disciplined in our devotion to God. Last time I checked the word “devote” is embedded in devoted and so we would be wise to do the hard work of following God.

Fourthly, trust that God is at work and in your midst. I have had some very dark times as a God-follower but in those times God has always showed up. I am not here to try to explain the difficult things in your walk with god but I am here to testify that God is here even as we speak. He told Isaiah long ago and this is a verse I cling to when faith in God is laughable to me: “Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand” (Isa. 41:10).

Devotion to God is worth it. Frustrating? Yes. But worth it.

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[1] https://ashotofadrenaline.net/amazing-human-feats/

[2] Ibid.

[3] Mike Yaconelli, Messy Spirituality (Grand Rapids: Zondervan, 2007): 27.

[4] I didn’t share all of them because of time constraints. So if you are reading this and yours was not shared it was because of time. I love you for sharing though.

[5] Daniel Brown, The Boys in the Boat: Nine Americans and Their Epic Quest for Gold at the 1936 Berlin Olympics (p. 40).

This World Needs a Good Samaritan – A Sermon

This World Needs a Good Samaritan

Luke 10:25-37

By Robbie Mackenzie

(Preached on July 10, 2016 at the Clarksville Highway Church of Christ)

INTRODUCTION:

Perhaps you were watching the evening news after a long day at the office. You hear the usual weather, sports and updates on the political situation. Not long after that you hear them tell a story about a woman who helped rescue an elderly lady from her burning car. The elderly lady is interviewed and she says: “I am so grateful for this woman. She was my Good Samaritan.” Good Samaritan. The use of this phrase is not exclusive to Christians as a cursory search on Google will yield millions of hits from a variety of sources both Christian and non-Christian. There are many hospitals named The Good Samaritan Hospital[1] and Franklin Graham, son of Billy Graham, leads a global relief ministry called Samaritan’s Purse.[2] Many who grew up in the church probably have this story memorized as if the details become rehearsed like a social security number answer on a loan application. Yet sometimes we know many details about a story but we fail to apply the details to how we respond to the world. We become like the teacher who knows so much but does not want to teach.

I am advocating that based on recent events in our country and the entire globe that the ramifications of this story are more relevant than ever before. In just one week the United States saw two men gunned down by officers and then in retaliation five officers gunned down. Couple that with the Orlando shooting that killed 49 and a recent Baghdad bomb that killed close to 300 and it is easy to come the conclusion that we may know the story of the Good Samaritan but we are far from making the story a reality. Too many folks are more concerned about politics than the personhood of Jesus and too often this story gets shoved in the filing cabinet of our lives only opened when needed. This story serves as a reminder of what it really means to be called Christian. This story reminds us that there is a certain weirdness about us that correctly makes us in the world but not. So my thesis today is simple: THIS WORLD NEEDS A GOOD SAMARITAN. So before there were Good Samaritans helping little old ladies across the street there was THE good Samaritan Jesus talked about. Let’s look at him first.

BODY:

25 Just then a lawyer stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” 26 He said to him, “What is written in the law? What do you read there?” 27 He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” 28 And he said to him, “You have given the right answer; do this, and you will live.” 29 But wanting to justify himself, he asked Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. 31 Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. 34 He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. 35 The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him; and when I come back, I will repay you whatever more you spend.’ 36 Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” 37 He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.” (Luke 10:25-37; NRSV)

The context from this story comes in the verses preceding it in Luke 10. Jesus had commissioned seventy-two others to go into the towns sharing the good news and healing the sick. If they did not want to listen or accept the healing then Jesus asked that they take the dust that is in their sandals and shake it off (10:10-11). Keep this in mind because we will come back to this in a second. They come back sharing that even the demons bowed down to the name of Jesus and Jesus shares his excitement by praising the Father (10:17-22). This brings us to our text upon which we know do the rigorous task of asking, “What did Jesus mean for them and what does this mean for us today?”

A lawyer comes to ask Jesus a question with one purpose in mind: to test him. The NIV says an “expert in the law” which is another way at saying those who knew Torah in and out. Jesus encountered many of these in his ministry and most of the time they asked questions trying to pigeonhole Jesus into a certain position. [NOTE: In the sermon I said, “Maybe the Lawyer asked questions to see if Jesus knew what he was talking about.] The question he asked is an interesting one: “what must I do to inherit eternal life?” This word is used also by the Rich Young Ruler in Luke 18:18 when he asked the exact same question verbatim in Greek. I am told that the word used for “inherit” has a monetary connotation added to it. So when the lawyer used the word he was doing so in a way in which eternal life is requested as a share allotted to him.[3] In other words, his desire is not to do what it takes to gain eternal life but he wants it as a deserved gift for a job well done.

Jesus, in his usual style, answers a question with a question: “What is written in the law? What do you read there?” Jesus is not deferring the argument so the Lawyer could have his place. Rather, he is deferring to the authority by which the Lawyer calls himself an expert. Torah. The lawyer answers well: “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” The first part of the law is the Shema which would be something all Jews would have memorized. Orthodox Jews to this day will recite the Shema twice a day as per the requirements of Deuteronomy 6:7. The second part of what the Lawyer discusses is also an integral part of the commands (see Lev. 19:17-18). Loving your neighbor was important even to those who were called foreigners: “The stranger who resides with you shall be to you as the native among you, and you shall love him as yourself, for you were aliens in the land of Egypt; I am the LORD your God” (Lev. 19:34).[4] Jesus knew the Law, agrees with the Lawyer. So perhaps there is something to be said about the Lawyer’s response that does lead to eternal life. Jesus simply gives a charge to the Lawyer: do this, and you will live.” This was not enough for the Lawyer as he made an effort to make himself feel better about the portions of the Law he did and did not do. He asked, “Who is my neighbor?”

The parable Jesus shares packs a massive punch to the pride of any good Jew listening. “A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead.” Jericho is actually north of Jerusalem but the biblical writer is not describing going down using a compass rather using elevation. Jerusalem is about 2500 feet above sea level and Jericho is actually 825 feet below sea level. The Jewish historian Josephus said the first century road between the two cities was about 18 miles.[5] The road went through rough terrain with mountains hiding would-be bandits and plenty of deserts for them to escape. Later the Romans would establish sentry points to aide travelers on this major road. But during the time of this story something like what Jesus describes would not be out of the ordinary.

Jesus uses a Levite and a Priest to point attention to the question the Lawyer asks. Surely a priest and Levite, whose dedication to Torah are unrivaled, would stop to help the naked and destitute man. Torah commanded it! Yet Jesus is trying to instill in the Lawyer that knowledge and application do not always go hand in hand. People do not always apply what they know. We are not told why they left the man. Did they not want to touch the man because of ritual purity? Maybe they thought he was dead and helping him would not help much. We can only surmise as to their reason and we are uncertain in the end. What we are certain is that the next person to come across would leave a cringe in the mouths of many.

But a Samaritan while traveling came near him; and when he saw him, he was moved with pity.” It is well documented that the Jews despised the Samaritans. According to John McKenzie in his Dictionary of the Bible, the Samaritans later allied themselves with the Seleucids in the Maccabean wars and in 108 B.C. the Jews destroyed the Samaritan temple and ravaged the territory. Around the time of Jesus’ birth, a band of Samaritans profaned the Temple in Jerusalem by scattering the bones of dead people in the sanctuary. This is seen actually in our own context in Luke 9:51-56:

51 When the days drew near for him to be taken up, he set his face to go to Jerusalem. 52 And he sent messengers ahead of him. On their way they entered a village of the Samaritans to make ready for him; 53 but they did not receive him, because his face was set toward Jerusalem. 54 When his disciples James and John saw it, they said, “Lord, do you want us to command fire to come down from heaven and consume them?” 55 But he turned and rebuked them. 56 Then they went on to another village.

Perhaps this parable is not just for the Lawyer after all. Jesus speaks how this Samaritan went above and beyond the circumstances all stemming from him “taking pity” on the guy. He then put the guy on his donkey, carried him to the inn and took two silver coins to the innkeeper promising he would cover all incurred expenses.

Listening to this story many Jews would probably shake their heads at what Jesus was saying. Perhaps their response would sound like this: “Are you kidding me Jesus? No Samaritan would ever do something like that!” They would then miss the point of the parable. It is not about who you love but how you love. John Carroll in his commentary on Luke makes an excellent point: “By reframing ‘neighbor’ as subject rather than object of action, and by telling a story in which the hero who acts in exemplary action is a Samaritan, Jesus pushes love of neighbor toward love of enemy.”[6] Jesus then moves toward application: “Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” This was an impossible question to mess up. It was a softball toss question if there ever was one. Yet, to admit the truth would tear down preconceived ideas about how one could treat a Samaritan. The Lawyer had only one option…the truth. He said, “The one who showed him mercy.” Jesus charges him again: “Go and do likewise.”

APPLICATION

Say Jesus roamed the earth right now and you went up to him reciting the same things the Lawyer did and then you asked Jesus, “Who is my neighbor?” He then sits you down and explains a parable to you:

A woman was struggling to provide for her kids and then her husband beat her and kicked her out of the house with the kids. She went to the Housing Agency but they couldn’t help her and so she was left to find a place to stay and food to eat for her family. She decided to make a sign and wave it at a major intersection asking for help. A preacher happened to be going through that intersection that day, looked at the woman then looked away so as to not make eye contact. He quickly drove off because he was late for an area-wide preacher’s meeting. Then after a couple of hours a youth minister pulled up and saw the woman and her sign. He looked at his wife and said, “I wish some of these bums would actually work for a living.” He gave her a scowl and drove off to go eat Chick-Fil-A. Then, out of nowhere, a Muslim woman wearing her Hijab pulls up and asks the woman about her story. After hearing her brokenness she takes her and the kids in her car. They go to the local Holiday Inn and she pays for a week’s stay. She also gives the woman some cash for incidentals and puts her in contact with different agencies for work, assistance and help.

Now some of you hearing this are thinking, “That would never happen” and you would be just like those listening to Jesus telling the story about the Samaritan. Most of us would answer the question “Who is my neighbor?” by describing people we are closest to while Jesus would answer the question by describing our enemies. We are to love the rich, the poor, black and white, American and non-American. There should be no limits to our love for Christ died for all.

Martin Luther King, Jr. said it best: “The first question which the priest and the Levite asked was: ‘If I stop to help this man, what will happen to me?’ But…the good Samaritan reversed the question: ‘If I do not stop to help this man, what will happen to him?” If we are truly going to be the bride of Christ then we are to start acting like him. The world’s answers to violence often is more violence while Jesus said, “Blessed are the peace makers.” Jesus claimed we are to be a city set on a hill and as such we should be bearers of light not darkness. When the Samaritan passed the man left for dead he was moved with pity because of the destitution the man was in. When we look at folks what are we moved with? Pity? Compassion? Love? Or maybe disdain? So who will you show mercy to this week? Who needs the extension of mercy because you were given that same extension in blood on Calvary? Like the Samaritan…Go and Do Likewise.

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[1] Vincennes, IN, Lexington, KY and Los Angeles, CA to name a few.

[2] https://www.samaritanspurse.org/

[3] Cleon Rogers Jr. and Cleon Rogers III, The Linguistic and Exegetical Commentary on the New Testament, p. 134.

[4] Cf. Deut. 10:19; 14:29; 24:19-21; 26:11; Lev. 19:10; 23:22; 25:35 et.al.

[5] http://bibleresources.americanbible.org/resource/from-jerusalem-to-jericho

[6] Luke: A Commentary, p. 246.